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CONDITIONS OF STANDING IN THE PRAYER


Rajaee
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Are there any mandatory conditions for standing (qiyam) in the prayer, especially during "the first takbir" and before "ruku"?

  • When one stands for takbīrat al‑iḥrām or qirāʾah, he/she must not walk nor incline to one side. And based on obligatory precaution, he must not move his body or voluntarily lean on anything; however, there is no problem if he is compelled to.
  • If someone who can stand properly spreads his/her feet so wide that it cannot be called [normal] standing, his/her prayer is invalid. In fact, based on obligatory precaution, one must not spread his/her feet very wide, even if it can be called standing.
  • While one is engaged in saying obligatory dhikr in prayers, his/her body must be still; and based on obligatory precaution, [the same applies] while he/she is engaged in saying recommended dhikr in prayers. If a person wants to move a little forwards or backwards or move his/her body a little to the right or left, he/she must not say any dhikr [at the moment of moving].
  • If a person is unable to stand while performing prayers, he/she must sit down; and if he/she is unable to sit down, he/she must lie down. However, he/she must not say any of the obligatory dhikrs until his body becomes still.
  • As long as a person is able to perform prayers in a standing position, he/she must not sit down. For example, someone whose body shakes when he/she stands or is compelled to lean on something or incline his body a little, must perform prayers in a standing position in whatever way he can. However, if he/she cannot stand at all, he/she must sit straight and perform prayers in a sitting position.
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