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Showing results for tags 'wudu ablution taharah'.
Found 10 results
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Question: If wiping of the feet in ablution is performed incompletely (for example, the hand suddenly separates from the foot), is it enough to complete that incomplete wiping or do I have to wipe the feet from the beginning? Answer: Yes, it is sufficient to complete the same wiping.
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Question: If performing some kinds of make-up causes an obstacle in the organs of ablution, and consequently requires performing Jabirah ablution in a short period of 2 or 3 days, is it permissible to perform that make-up? Answer: No, it is not allowed.
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Question: If a person has a wound under his beard and the blood does not stop, how can he perform ablution? The wound is under the beard and he does not want to shave the beard. Putting plaster on the beard is useless because, with the plaster on the beard, the water still reaches the wound under the beard and spreads to other places. Answer: If the wound can be purified, but the only obstacle is that the blood does not stop, in this case, it is necessary to cleanse the face under Kurr water (tap water), meaning you put your face under tap water from top to bottom with the intention of ablution while pressing the injured area (with one finger), when you reached the injured area remove your finger for a moment so that the water could reach it, but if the wound cannot be purified this way and it is not possible to perform Jabirah ablution, then you have to perform Tayammum.
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Question: When performing ablution, some water usually drips on the feet. Is it a valid ablution if we wipe our feet in this state? Answer: The place of wiping must be dry, and if it is so wet that the wetness of your hands does not affect it, the wiping is invalid, but if it has a little moisture, so that the water of the hand overcomes it during wiping, and that moisture is considered lost in the wiping water, there is no problem.
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Question: Is mascara on the eyelashes an obstacle for ablution? Answer: If there is an obstacle on the eyelashes, it must be removed for ablution and ghusl, and it is your own responsibility to determine whether the mascara prevents water from reaching it or not. -
Question: The residents of two villages have divided the water from a river between themselves and take turns taking the water for themselves. Do the villagers in their turn own the water or not? If a person, outside of his turn, brings water from the river for his own use in his house and performs ablution, will his ablution be invalid if the people of the other village do not consent? Answer: There is no problem in performing ablution from streams that based on the conventional habitude of the wise, are allowed to be used without the permission of the owner (even if the owner is a minor, and even if the person does not know that the owner consents). Rather, it is still permissible to take possession of them, even if the owner forbids performing ablution, or even if the person knows that the owner does not consent, or if the owner is minor or insane.
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Question: What is the ruling of a person who, due to justifiable ignorance of the ruling, does not start washing his forehead or elbows from the top of that organ during ablution and later in continuation of ablution, washes that upper part of the organ? For example, he washes from the mid of the forearm to the tips of the fingers with the intention of ablution, then he washes the dry part of the forearm from the elbow to the mid of the forearm. Answer: If when he starts to wash from the elbow, he washes to the fingers (even if before that, he only washed from the mid of the forearm to the fingers), then his ablution is valid, but if he only performs ablution from the elbow to the mid of the forearm (the part that was left unwashed previously), then such ablution is invalid, and the prayer that was performed with it is also void, and in this matter, there is no difference between justifiable and unjustifiable ignorance.
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Question: If someone has a wound on the sole of his foot and because of the bandage, it is also on his foot, or for example, he cannot take off his socks because of the wound, what is his duty? Answer: You should open the bandage to the amount that applies to wiping the feet, and perform ablution normally. Yes, if opening the bandage placed on the injured part is harmful or accompanied by intolerable difficulty (Haraj), he should perform Jabirah ablution here. In the case of Haraj, Tayammum also must be done as a precaution.
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Question: It is mentioned in the Risalah that ablution is valid when the place or space of performing ablution or container of ablution water or the place where the ablution water falls is permissible; What is meant by space of ablution and what is the difference between it and place? Answer: Imagine you are standing on the sidewalk of an unknown person's house, and in the courtyard of that house, you perform ablution and your ablution water falls there. In this premise, your standing place for ablution (the sidewalk) is permissible. But the ablution space and the place where ablution water is poured is usurped. Similarly, on the contrary here, a usurped place, but a permissible space, can be imagined.
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Question: If a person pauses while performing ablution without anything having invalidated the first ablution, what is the ruling on the second ablution? If there is a need to invalidate the previous ablution in some way, can the person intentionally dip their hand in non-ablution water before wiping? Answer: The new ablution is void. Before starting a new ablution, you either have to perform an invalidator of ablution or wait that much that his ablution be considered interrupted.