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Showing results for tags 'pure'.
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Question: We asked the office of our Marja’ that in cleaning the floors of hospitals, hotels, laboratories, apartments and the like, impurity such as blood and the like is wiped with a wet broom/mop and it can be seen a lot. It was replied that you have to deem it to be pure. Is this reply based on the principle of compliance with intolerable and difficult situations or is it something else? Answer: To avoid obsessions, and hardships in people's lives, Islam considers the principle of purity to be present in everything and has ordered this general rule: only if you are sure that something is impure, you are obliged to avoid it. Otherwise, you have no duty; Therefore, all the things that we do not know about their impurity, or we doubt their impurity, or even we suspect that they are impure, are all pure and we have no duty to avoid them. -
Question: What is the obligation if we eat impure food without knowing and find out later? If the inside of the mouth becomes impure (due to impure food between the teeth) and, for example, we blow on a pure object that is wet, is that object become impure due to the air that comes out of the mouth? Answer: No, nothing becomes impure due to blowing. Try to avoid these obsessive matters and do not occupy your mind with these matters.
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Question: I don't consider any place in our house to be pure (Tahir), not even water or other things... I am obsessed and sometimes I lose my mental balance because of a lot of rinsing, ablution, ghusl or prayer... and I say disbelief. And there have been times when I have consciously spread impurity to clothes, etc. when I saw the impurity with my own eyes and I have a conventional certainty that I spread it. Now I want to repent and pray and return to the path of life without obsession. please guide me. Answer: Obsession is a mental illness and an evil condition that needs to be treated with a lot of practice and consultation with technical experts. According to Shari'ah, an obsessive person is obliged to ignore his temptations and act like normal people. If you are sure that you have transferred impurity, in such a way that if you tell the story to the people around you, they will also consider those items as impure, then it is necessary to purify and clean those items. But be sure to pay attention to the rinsing method and do not wash more than necessary.
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Question: Question: If mouse droppings are in the flour, what is its ruling? All the flour should be thrown away or is there another ruling? Answer: No, not all flour is impure; Rather, you can use the rest of the flour by removing the droppings and some of its surroundings (if the impurity has spread to the surrounding).
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Question: The fabric of a sofa was impure by spilling a small amount of semen. After it dried (hours later) my father sat on that couch for a few minutes. I was worried that it would become impure. After he got up, I went there and found the sofa was wet because of sweat. Is my father impure now? Should I share it with him? Are his prayers invalid? Please answer so that I, 15 years old, can get rid of my obsession and continue my life without obsession. Answer: Your father's prayers are valid and it cannot be ruled that his clothes are impure One of the most basic ways to treat obsessions is to ignore obsessive thoughts.
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Question: Usually, when I go to the lavatory, during purifying, my pant leg becomes wet. Do my pants, underpants, and body (if the wetness spreads to it) become impure? Can I pray in them? Answer: If you are not sure that your pants are infected with impurity, and you suspect that it was water that has been secreted, then it is pure.
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Question: If an object gets wet, and after some time comes into contact with a dry impure object, and we don't know whether or not there was still moisture at the time of contact in that object that was wet, what is the ruling on that object? Can we say that it is pure because there is doubt about becoming impure? Answer: When you are not sure about the transmission of impurity, the second object is clean. Knowledge and certainty or the testimony of two righteous witnesses are necessary for the realization of impurity of an object.
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Question: There is an 18-year-old person whose father is a Shiite, the person says he has no religion but is researching to choose the right religion. Is this person pure (Tahir) and is it okay to touch him if he is wet? Is there a problem with him coming to the mosque for research? Answer: Such a person is pure, and there is nothing wrong with him going to the mosque.
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Question: 1- Are towels and keffiyeh considered clothing or not? And if they become impure with urine, how many times is it necessary to rinse them? 2- Are the scarf, socks, gloves, bedsheets, and praying mat considered clothes or not? And how many times is it necessary to rinse if it becomes impure with urine? Answer: 1: Yes, it has the ruling of clothing 2: Shawl, socks, bedsheets, praying mat, and gloves have the status of clothing, if they become impure with urine, they must be washed twice.
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Question: Does asphalt purify impure soles of shoes? If yes, could you tell me by how many steps? How about the asphalt that is wet with rain? Answer: According to the obligatory precaution, impure soles of feet and shoes cannot be purified by walking on the asphalt.
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Question: It is written in Risalah that: If grape juice boils by itself or by cooking, it is Tahir (pure), but eating that grape juice is forbidden; Unless it becomes wine, in which case, in addition to being forbidden, it is also Najis (impure). Likewise, eating boiled grapes is haram according to obligatory precaution, but it is not ritually impure. My questions are: 1. Does this issue also include grape syrup? 2. Does this issue include grape jam? 3. While cooking, some syrups add some soil to it. After cooking the syrup, the soil does not show that it was previously poured into it, that is, it dissolves in it. Is it permissible to eat such syrup? Answer: 1- If grape juice is boiled, but before two-thirds of it evaporates, it turns into grape syrup, according to the necessary precautions, it is not halal to eat, and it can be mixed with water, and after that two-thirds of it evaporates it becomes Halal. Also, the above applies to grape jam. 2- After evaporation of two thirds, grape syrup and its jam, if it boils by itself or by cooking, it is pure and halal to eat. Unless it is intoxicating. 3- A small amount of soil, which is usually lost and dissolved during cooking, is not a problem.
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Question: In addition to the pure clothes that were on the rope, the impure clothes were also next to the rope in front of it, which now hit the impure clothes with a few drops of rain and jumped on the pure clothes. Are the clothes impure or not? 2- In the case of the above question, will the clothes be purified if left in the rain? Answer: 1_ The clothes are clean. 2- Raining two or three (few) drops is not useful, but it should be in such a way that it is said that it will rain.
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Question: I have half-peeled skin on my hand, that under it and also under the nails are impure, I washed my hands under the tap, and after finishing the wash, I doubted whether I touched the partially-peeled skin so that the water would penetrate or not. Or did the water reach under the nails to purify it or not, and sometimes I forget about things? Is it pure or impure? Answer: In the hypothesis that you said, "I washed my hands under the tap", is pure. It is necessary for a person to avoid obsessions and punctiliousness. In addition, excessive caution in matters of impurity and purity is not a good thing according to the Holy Sharia.
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Question: When urinating, I pour water from the hose connected to Kurr water on the urine and the color of the water changes, is the sprinkle impure? Answer: The sprinkles of Kurr water are clean unless the color of it changes, and the assumption raised in the question is very unlikely. But if really and far from obsession, such an assumption is realized; Those sprinkles are impure.
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Question: I had bruises in three places on my hands, and now the skin covering them is torn off and the blood which was under the skin has reached the surface and it is very difficult to remove it. If I wash my hands and do ablution, the water will meet the blood ... what is the solution? Also what should I do for washing clothes or eating food?? Answer: If the blood has reached the surface and cannot be purified, or if it causes impurity to spread to other parts, you must perform Tayammum until it is possible to purify the blood. If wet clothes meet the blood, it becomes impure (Najis). For washing clothes, or eating food that its wetness causes the impurity to transfer, you may use gloves.
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Question: If something Najis falls into a water tank (500-liter tank), but it contains less water than Kurr, how and how many times should the container be rinsed for purification? Will it be purified if we connect the water from waterpipes to it? Or should it be filled and emptied 3 times? Answer: Take the mass of impurity out of the tank and connect the water from waterpipes to the tank in such a way that the water from the pipes mixes with the water inside the tank and leaves no trace of the impurity, then it will be purified.
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Question: Is it necessary to expel a bite mixed with the gums’ blood inside the mouth? Answer: Mere meeting of food with the gums’ blood does not cause impurity to spread, but if the blood mass is with the bite, it is not permissible to eat such impure food.
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Question: When washing impure clothes that needs to be purified twice with Kurr water, is wringing necessary? Answer: No, it is not necessary.
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Question: 1. If we press the urine-contaminated clothes inside the pan of water connected to kurr, is it counted as the twice necessary washing (for purification)? 2- Are forgetting things and not remembering, and doubting are signs of obsession, especially forgetfulness? 3- If we wash an impure thing that needs to be purified twice, and after finishing the work, we doubt whether we washed it once or twice, what is the duty? For both the normal person and the obsessive person, please state the Shari'a ruling!? Answer: If the clothes are contaminated with urine, it is necessary to wash them twice, that is, once they are put into the pan of water connected to kurr and taken out, then again they are put into the water and they are purified. Forgetting is not necessarily a sign for obsession. If the person is obsessive, he/she must not pay attention to the doubt, but if the person is not obsessive, it is necessary to wash it once more.
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Question: Is the blood of pet birds (like cockatiel) Najis? If so, how should the floor and its wing that are bloody be purified? Answer: Yes it is Najis. As for its wing, the body of animals does not need to be washed, as soon as the impurity is removed, it is pure (Tahir). As for purifying the floor, first wipe the impurity with a handkerchief, then if possible with Kurr water wash the place and it will be cleaned, if it is not possible to use Kurr water, put some handkerchief around the Najis area, pour little (Qalil) water on the najis area and then collect the water. the collected water is impure, but the place will be pure (Tahir).
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Question: Are polytheists ritually impure? Answer: Yes, they are.
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Question: Can the clothes washed with liquid detergent in laundry facilities owned by a non-Muslim be considered tahir while knowing that Muslims as well as non-Muslims wash their clothes there? Answer: If you do not know that the clothes have come into contact with a source of nijasah (impurity), you can consider them Tahir (pure).
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Question: Some soaps contain pigs' fat or other animals not slaughtered Islamically. Furthermore, we do not know whether or not chemical change has taken place in the manufacturing process. Can such soaps be considered Tahir? [Chemical change is a purifying agent in the sense that it purifies a najis item.] Answer: As long as you are not sure that it is ritually impure (najis), it is to be considered pure and you can use it, applying all the rules of purity to it without any hesitation or doubt. However, If it is proven to contain those [impure] elements, it should be considered impure, except if the occurrence of chemical change is proven. Such a change is not proven in manufacturing of soaps.
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Question: A toothbrush that contains bristles from the hair of a pig: is it permissible to buy, sell and use it? Does the mouth become impure by using such a toothbrush? Answer: It is permissible to buy, sell and use it; however, the mouth will become impure by using it; and the mouth will become pure by taking that toothbrush out and getting rid of the remaining toothpaste from the mouth.
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Question: If blood is seen in the yolk or the white part of the egg, does it make the egg impure and haram for us? Is there a solution for it? Answer: The clot of blood inside the egg is pure, but it is haram [for consumption]. Therefore, the egg can be eaten by removing the blood from it, provided it not very minute and been absorbed in it. [In the latter case, is not removable, then the egg becomes haram.]