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Showing results for tags 'fasting'.
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Question: If a person indulges in foreplay without the intention of allowing the semen to be discharged, will his fast become void? Answer: If a fasting person indulges in foreplay without the intention of allowing the semen to be discharged, and also, if he is sure that semen will not be discharged, his fast is in order, even if semen may be discharged unexpectedly. However, if he is unsure about the discharge and it takes place his fast is void.
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Question: What is the Islamic ruling in regards to swallowing one's own phlegm? Answer: It is preferable for the fasting person not to swallow phlegm that has reached the mouth as a measure of recommended precaution, although it is permissible for him to swallow it. Similarly, it is permissible for him to swallow the saliva that has gathered in the mouth, even in large quantities.
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Question: Some people have asthma and need to use puffers when fasting. What is the ruling on that? Answer: If the spray that comes out of the nozzle enters the respiratory tract and not the passage of food and drink, it does not invalidate fast.
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Question: I masturbated in Ramadhan and I did not know that masturbation is haram. How should I go about my previous fasts? Answer: If you knew in the beginning that masturbation is haram and that it invalidates fasting, you should observe qadha and give kaffara. The kaffara is to either feed sixty poor and needy Shia people or fast for sixty days (31 days in a row). If you did not know its ruling and masturbated due to inculpable (innocent) ignorance, your fast is in order and qadha is not necessary.
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Question: I become extremely thirsty while fasting. Can that be an excuse for breaking my fast? Answer: If a person who is observing fast becomes thirsty and it is feared on his part that fasting might be harmful to him or it is extremely difficult for him that it is not bearable normally, it is permissible for him to drink at the time of extreme thirst to the extent of necessity only in which case his fast becomes void and he should not eat or drink more than that out of respect for the month of Ramadhan and should continue to restrain himself for the rest of the day, as an obligatory precaution. He should observe the qadha of that day after the month of Ramadhan. If he is not fasting in the month Ramadhan and he has enough time to perform the Qadha of his missed fast, he can break his fast.
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INVALIDATING ONE'S FAST BY COMMITTING A SIN
Bararthani posted a topic in MAKEUP FAST AND "KAFFARAAT"
Question: According to some jurists, a person who intentionally invalidates his fast during the month of Ramadhan by committing a sin has to pay all three kinds of penalty [that is, fasting for sixty days, feeding sixty poor people, and emancipating a slave]. What should a person therefore do during our time when emancipating a slave is impossible since there are virtually no slaves? Answer: The penalty of emancipating a slave is waived when it is no longer possible. It should, however, be clarified that in our view, it is not obligatory to pay all three kinds of penalty for invalidating a fast during Ramadhan by committing a sin. -
Question: I am pregnant and would like to know whether I should fast or not. Answer: Fasting is not obligatory on a woman in an advanced stage of pregnancy, for whom fasting is harmful or for the child she carries. For every day, however, she should give one mudd (750 grams) of food to poor. In both the cases, she has to give qadha for the fasts which are left out. Also, if a woman who is not in an advanced stage of pregnancy but fasting is harmful or unbearably difficult, fasting is not wajib on her. She must keep the qadha later and there is no kaffara on her. In both cases, if a woman fails to observe the Qadha of the missed fast until the next Ramadhan, she must, as an obligatory precaution, give another kaffara because of delaying the Qadha.
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Question: What is the Islamic ruling about someone who is suffering from a disease? How should he go about fasting? Answer: He who fears for himself of falling ill as a result of fasting is not required to fast. Nor is he who believes that fasting would worsen his poor state of health in any way, be it hampering his recovery or increasing his pain. This should, however, be commensurate with what is generally accepted in these circumstances. If he fears that fasting might be harmful to him, it is permissible to break his fast. And if his illness continues until the next Ramadhan, Qadha is not obligatory but he should give 750 grams of food (wheat, flour or bread or any kind of food) for each day to poor Shiites. If he recovers within the same year, only Qadha is obligatory on him and he will not have to pay kaffara. As for a patient whose health is not affected by fasting, he must fast and his fasting is in order.
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Question: I have a daughter who has attained the age of puberty and she must fast according to Islamic law but she is too weak to fast. How should she go about fasting? Answer: A person cannot abandon fast on account of weakness. However, if she is so weak that fasting becomes totally unbearable, there is no objection to her breaking the fast. However, the necessary precaution is that she should suffice to eating and drinking to the extent of necessity only and she should also observe the qadha after the month of Ramadhan and she will not be liable to any kaffarah.
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Question: What is the Islamic law about someone who cannot fast due to old age? Answer: Fasting is not obligatory on a person who cannot fast because of old age, or for whom fasting causes extreme hardship. He or she should give one mudd (750 grams) of food stuffs to a poor Shia Muslim for every fast. Fasting is not obligatory on a person who suffers from a disease which causes excessive thirst, making it unbearable, or full of hardship. But in the latter case, that is, of hardship, he should give one mudd of food to poor, for every fast.
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Question: What is the niyyah of fasting? How should one make niyyah of fasting? Answer: It is not necessary for a person to pass the niyyah for fasting through his mind or to say that he would be fasting on the following day. In fact, it is sufficient for him to decide that in obedience to the command of Allah he will not perform from the time of Adhan for Fajr prayers up to Maghrib, any act which may invalidate the fast. If a person forgot that it was the month of Ramadhan, and takes notice of this before Zuhr and if he has not performed some act which will invalidates a fast and he makes niyyah, his fast is valid. But if he takes notice of this after Zuhr, he should not perform any act till Maghrib which invalidates a fast and should, as an obligatory precaution, also observe qadha of that fast after Ramadhan.