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<rss version="2.0"><channel><title>MUHARRAM Latest Topics</title><link>https://responder.al-mesbah.org/forum/39-muharram/</link><description>MUHARRAM Latest Topics</description><language>en</language><item><title>COULD IMAM HUSSEIN HAVE USED CAMEL MILK INSTEAD OF WATER?</title><link>https://responder.al-mesbah.org/topic/393-could-imam-hussein-have-used-camel-milk-instead-of-water/</link><description><![CDATA[<h1 dir="LTR">
	Why Did Imam Hussein (AS) Not Use Camel Milk to Quench His Thirst?
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<p dir="LTR" style="text-align:justify">
	<span dir="RTL" lang="FA" style="font-size:14.0pt"> </span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">The issue of thirst in the event of Ashura is one of the most definite and prominent historical realities, a reality extensively recorded in reliable historical, literary, and supplicatory sources. The question of whether the presence of milking camels in the caravan could have prevented the onset of thirst requires a careful examination of historical sources and an analysis of the actual conditions on the battlefield of Karbala.</span>
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	<b><span style="font-size:14.0pt">1. Historical Reports About the Thirst of Hussein's Caravan</span></b>
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	<span style="font-size:14.0pt">All reliable historical sources—from the early Maqatil (martyrdom accounts) to later works—agree on one point: the army of Umar ibn Sa'd cut off water from Imam Hussein's (AS) caravan from the seventh of Muharram (three days before the martyrdom) and left no means of access to water. This matter is explicitly stated in numerous historical reports.<a href="#_ftn1" name="_ftnref1" title="" rel=""><span><span><span><span style="font-size:14.0pt">[1]</span></span></span></span></a></span>
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	<b><span style="font-size:14.0pt">2. Were Alternative Resources Such as Camel Milk Available?</span></b>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">None of the reliable historical sources mention that Imam Hussein (AS) or his companions used camel milk to relieve their thirst. Historical research also confirms that no such report exists in reliable sources.</span>
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<p dir="LTR" style="text-align:justify">
	<b><span style="font-size:14.0pt">3. Historical and Logical Reasons for the Impossibility of Using Camel Milk</span></b>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">A) The Number of People in the Caravan and the Limitation of Camel Milk</span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">Early historical sources such as Tarikh al-Tabari,<span> <a href="#_ftn2" name="_ftnref2" title="" rel=""><span><span><span style="font-size:14.0pt">[2]</span></span></span></a></span> reports from Shaykh al-Mufid,<span> <a href="#_ftn3" name="_ftnref3" title="" rel=""><span><span><span style="font-size:14.0pt">[3]</span></span></span></a></span> and others report<a href="#_ftn4" name="_ftnref4" title="" rel=""><span><span><span><span style="font-size:14.0pt">[4]</span></span></span></span></a> the water blockade and severe thirst of Imam Hussein's (AS) caravan in Karbala.<span> <a href="#_ftn5" name="_ftnref5" title="" rel=""><span><span><span style="font-size:14.0pt">[5]</span></span></span></a></span> Given the presence of men, women, and children in this caravan, even the existence of several milking camels could not have fully met the hydration and nutritional needs of this population under siege conditions.</span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">B) Wartime and Siege Conditions</span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">The main problem of thirst was not the absence of alternative resources; it was the complete blockade of water. The enemy army even prohibited the digging of wells, and historical reports show that after Ibn Ziyad learned of the Imam's attempt to dig a well, he issued orders to prevent it.<span> <a href="#_ftn6" name="_ftnref6" title="" rel=""><span><span><span style="font-size:14.0pt">[6]</span></span></span></a></span></span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">C) The Absence of Any Historical Record of Camel Milk Being Used</span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">Despite the high level of precision with which historians recorded the details of the Ashura event, there is no report of camel milk being used. This historical silence indicates that such a possibility either did not exist or was practically not viable.</span>
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<p dir="LTR" style="text-align:justify">
	<b><span style="font-size:14.0pt">4. Water Supply Until the Ninth of Muharram</span></b>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">Some reliable sources, such as Ibn A'tham<a href="#_ftn7" name="_ftnref7" title="" rel=""><span><span><span><span style="font-size:14.0pt">[7]</span></span></span></span></a> and Khwarizmi,<span> <a href="#_ftn8" name="_ftnref8" title="" rel=""><span><span><span style="font-size:14.0pt">[8]</span></span></span></a></span> have reported that Imam Hussein (AS) had been supplying water by digging wells before the siege intensified, but after the enemy's prohibition, severe thirst began.<span> <a href="#_ftn9" name="_ftnref9" title="" rel=""><span><span><span style="font-size:14.0pt">[9]</span></span></span></a></span></span>
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<p dir="LTR" style="text-align:justify">
	<b><span style="font-size:14.0pt">Conclusion</span></b>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt">In light of historical evidence, the presence of milking camels could not have prevented the severe thirst of Imam Hussein's (AS) caravan, because the thirst resulted from a complete water blockade, not from a lack of alternative resources. The limited capacity of camel milk, the large number of people in the caravan, the wartime conditions, and the absence of any historical record of such use all demonstrate that this hypothesis is historically and logically untenable. The thirst of Ashura is an absolute and documented reality in reliable sources, and no historical report denies it by suggesting the existence of alternative resources.</span>
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<p dir="LTR" style="text-align:justify">
	<span style="font-size:14.0pt"> </span>
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<div>
	 
	<hr align="right" size="1" width="33%">
	<div id="ftn1">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref1" name="_ftn1" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[1]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/22009/4/312/%D9%82%D8%A8%D9%84_%D9%82%D8%AA%D9%92%D9%84%D9%90_%D8%A7%D9%84%D8%AD%D8%B3%D9%8A%D9%86_%D8%A8%D8%AB%D9%84%D8%A7%D8%AB" rel="external nofollow">Tarikh al-Tabari,</a></b> al-Tabari, Ibn Jarir, vol. 4, p. 312</span><span dir="RTL" style="font-size:11.0pt"> <span lang="FA">/ </span><b><a href="https://lib.eshia.ir/40011/1/255" rel="external nofollow"><span dir="LTR">al-Akhbar al-Tiwal,</span></a></b></span><span style="font-size:11.0pt"> al-Dinawari, Abu Hanifa, p. 255</span><span dir="RTL" style="font-size:11.0pt"> <span lang="FA">/ </span><b><a href="https://lib.eshia.ir/22036/4/53/%D9%82%D8%A8%D9%84_%D9%82%D8%AA%D9%84_%D8%A7%D9%84%D8%AD%D8%B3%D9%8A%D9%86_%D8%A8%D8%AB%D9%84%D8%A7%D8%AB%D8%A9_%D8%A3%D9%8A%D8%A7%D9%85" rel="external nofollow"><span dir="LTR">al-Kamil fi al-Tarikh,</span></a></b></span><span style="font-size:11.0pt"> Ibn al-Athir, Izz al-Din, vol. 4, p. 53, etc</span><span dir="RTL" lang="FA" style="font-size:11.0pt">.</span>
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	<div id="ftn2">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref2" name="_ftn2" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[2]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/40077/5/412/%D8%B9%D9%8E%D9%81%D9%91%D9%8E%D8%A7%D9%86%D9%8E" rel="external nofollow">Tarikh al-Tabari,</a></b> al-Tabari, Ibn Jarir, vol. 5, p. 412.</span>
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	<div id="ftn3">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref3" name="_ftn3" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[3]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/27035/2/86/%D9%81%D8%A8%D8%B9%D8%AB" rel="external nofollow">Al-Irshad,</a></b> al-Shaykh al-Mufid, vol. 2, p. 86.</span>
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	<div id="ftn4">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref4" name="_ftn4" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[4]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/40089/2/70/%D9%84%D9%8A%D9%84%D8%A7" rel="external nofollow">Tajarib al-Umam wa Ta'aqub al-Himam,</a></b> Ibn Miskawayh, vol. 2, p. 70.</span>
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	<div id="ftn5">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref5" name="_ftn5" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[5]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/22033/1/78/%D8%A7%D8%B4%D8%AA%D8%AF" rel="external nofollow">Maqatil al-Talibiyyin,</a></b> Abu al-Faraj al-Isfahani, p. 78.</span>
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	<div id="ftn6">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref6" name="_ftn6" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[6]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/40046/5/91/%D8%A7%D9%84%D8%AA%D8%B6%D9%8A%D9%8A%D9%82" rel="external nofollow">Al-Futuh</a></b>, Ibn A'tham, vol. 5, p. 91.</span>
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	<div id="ftn7">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref7" name="_ftn7" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[7]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b>Ibid</b></span><b><span dir="RTL" lang="FA" style="font-size:11.0pt">.</span></b>
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	<div id="ftn8">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref8" name="_ftn8" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[8]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/10509/1/346/%D8%B6%D9%8A%D9%91%D9%82" rel="external nofollow">Maqtal al-Husayn,</a></b> al-Khwarizmi, vol. 1, p. 346.</span>
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	<div id="ftn9">
		<p dir="LTR" style="text-align:justify">
			<a href="#_ftnref9" name="_ftn9" title="" rel=""><span><span style="font-size:11.0pt"><span><span><span style="font-size:11.0pt">[9]</span></span></span></span></span></a><span dir="RTL" style="font-size:11.0pt"> </span><span style="font-size:11.0pt">. <b><a href="https://lib.eshia.ir/27035/2/86/%D9%81%D8%A8%D8%B9%D8%AB" rel="external nofollow">Al-Irshad,</a></b> al-Shaykh al-Mufid, vol. 2, p. 86.</span>
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